Monday, October 6, 2014

A Complicated Reaction: Didacticism, Gender Roles, and Racism in Little House on the Prairie

Somewhat shockingly, Laura Wilder’s Little House on the Prairie is a novel that I have never read, neither as a child nor as an adult.  Therefore, reading it for this class has caused me to perceive with an academic mindset, one crucially aware of the larger concepts present in the text.  Didacticism, gender roles, power dynamics, and racism—all are present, and can lead to a disheartening interpretation in modern times.

The very idea of the so-called traditional family structure involved in a journey of Western expansion will invite some modern readings of inequality and convoluted power structures.  The detailed passages of Charles’ work contrasted with the detailed sections of Caroline’s cooking and caring for the children establish that classic binary of gendered housework.  However, the specific relationship between Caroline and Charles seems to break that connection, at least slightly.  At the very least, Charles asks Caroline her opinion before implemented strong decisions.  Instances of “‘What do you say, Caroline?’’ invoke a sense of equality and consideration often lacking in the male-led sense of family (19)1.  Sadly, though, most of Caroline’s answers reassign the authority of the decision to Charles: “‘Whatever you say, Charles’” (19).  Furthermore, Caroline’s docility in instances of harm contrast with Charles’ control in those situations, further establishing a gendered sense of familial divide. 

The more didactic elements of the novel further reinforce the classic, somewhat-Victorian identity of this story.  Laura’s inner thoughts often illustrate then-contemporary notions of children’s behavior, such as when she expresses that “it was shameful to cry” after the family loses Jack when crossing the creek (24).  Later, when Mr. Edwards visits for the first time, Laura cannot contain her excitement but soon remembers, “that children must be seen and not heard” (66).  These glimpses of Laura’s inner monologues serve to both enhance her character, but also strongly construct the idea of the restrained, proper child so promoted in these times.

Finally, the blatant racism of Little House on the Prairie constructs a disjointed read.  When Laura stresses her desire to “‘see a papoose’,” Caroline demands that she “‘forget such nonsense’,” suggesting a distaste for Native American identity and culture (123).  When discussing Native Americans in another instance, Caroline exclaims, “‘I just don’t like them,’” obviously constructing a negative relation between the different ethnicities of the novel (46). 


These complicated, varying concepts in the novel present a problematic reading in modern times.  I’m hoping to make more sense of these ideas as the plot pulls together in the second half of the novel.

1Wilder, Laura.  Little House on the Prairie.  Harper Collins, 1935.  

1 comment:

  1. Hello, Jake!
    I am in the same boat as you, in that, prior to this class, I had never read nor watched any form of the Little House series. I approached it in a similar sense, along with an inkling of curiosity as to what made the series so likeable and popular for such a broad audience. I agree with you, in regards to the presence of the three themes you pointed out in your post, and to the extent with which they appeared throughout the novel. The book could practically be reformed into a Victorian 'book of manners', and it does clearly mark out the different roles expected of the genders in that time period.

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